Psalms Psalm 137 Summary. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. Instead they hung them on the poplars, presumably saving them for what would surely be a better day.” (Boice). Psalms 119:137-144. i. v. “Today the fortresses of ancient Edom are a desolate waste, and the site of ancient Babylon is a ruin. They asked for one of the famous songs of Zion. .May" These are both Qal imperfects used in a jussive sense. My rivals nearly did me in, they persistently ignored your commandments. Words in brackets, ( ), are not in the *Hebrew Bible. Many psalms are employed in Jewish liturgy. Psalm 137 Exegesis March 26, 2018 Psalm 137 is one of my favorite Psalms despite how dark it is. If I forget you, O Jerusalem: The singer vowed that he would never forget God’s holy city, and even gave a curse upon himself if he did. i. Your Name, O Lord, Endures Forever. Recommended Reading includes: The Psalms as Christian Lament, James Houston, Bruce Waltke; The Psalms as Christian Worship: An Historical Commentary, James Houston, Bruce Waltke You are free to opt out any time or opt in for other cookies to get a better experience. The Historical Superscriptions of Davidic Psalms: An Exegetical, Intertextual, and Methodological c. Happy the one who takes and dashes your little ones against the rock: This awful blessing is understood in light of the previous line. It is interesting that the psalmist did not make this a prayer to God as he did regarding Edom in the previous verse. It is a poem. You are right and you do right, GOD; your decisions are right on target. The notes explain some of the words with a *star by them. Happy the one who repays you as you have served us: This is a blessing on the one who brings judgment against the Babylonians, and a judgment corresponding to what the Babylonians served unto Jerusalem and Judea. Ex. Click to enable/disable Google Analytics tracking. 137. 8 Babel hoeft niet alleen te staan voor de stad Babel maar kan ook slaan op het landschap dat de stad Babel toebehoort (zie, kanttekening van de Statenvertaling). The penman of this Psalm is uncertain; the occasion of it was unquestionably the consideration of the Babylonish captivity; and it seems to have been composed either during the time of that captivity, or presently after their deliverance out of it. An EasyEnglish Translation with Notes (about 1200 word vocabulary) on Psalm 137. www.easyenglish.bible. 1. "my right hand forget her skill" Notice that the words "her skill" are italicized in the NASB, which means that they are not in the MT. 8 137:8 Jer. The promises are faithfully performed by Him that made them. PURPOSE: The book of Psalms was known as the hymn book of Israel. Verse 1. This short psalm is a communal lament, pleading as a nation for God's mercy, though in what particular circumstances we cannot tell. A Journey Through the Psalms: Reflections for Worried Hearts and Troubled Times. Let my tongue cling to the roof of my mouth— The promises are faithfully performed by Him that made them. Forget its skill: “In the Hebrew it is only forget, without expressing what, to intimate the extent and generality of this wish; Let it forget or be disenabled not only for playing, but for every action in which it was formerly used.” (Poole), iii. “So, like tipsy revellers, they called out ‘Sing!’ The request drove the iron deeper into sad hearts, for it came from those who had made the misery. It was impossible, and they refused to sing the song of Jehovah. b. If I do not exalt Jerusalem Is not disobedience at the root of your songlessness? They stedfastly resolved to keep up this affection. Click to enable/disable essential site cookies. 2 We hanged our harps upon the willows in the midst thereof. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? The sad complaint of the Jews in captivity, Psalms 137:1-3. It is a poem. For there our captors asked us for songs, and our tormentors asked for mirth, saying, "Sing us one of the songs of Zion!" If he did forget, then his right hand could lose its skill to play the harp. It would take a long time to sing those songs in a foreign land. [ad_1] Exegesis Research Paper Part 1 (Psalm 1:1-6) Submitted to Dr. James Wood, in partial fulfillment of the requirements for the completion of RTCH 500-B25 Research, Writing, and Ministry Preparation by Carlos R. Miller 09/12/2018 Introduction Psalm 1, as its name implies its position within the book of Psalms, in many ways serves as an […] This plaintive ode is one of the most charming compositions in the whole Book of Psalms for its poetic power. Psalm 137 is one of several psalms called imprecatory psalms. “Let those find fault with it who have never seen their temple burned, their city ruined, their wives ravished, and their children slain; they might not, perhaps, be quite so velvet-mouthed if they had suffered after this fashion.” (Spurgeon). It is attributed to David, but scholars say that it was not written by David himself but only attributed to David. NRSV By the rivers of Babylon— there we sat down and there we wept when we remembered Zion. 3 Praise the L ord, for x the L ord is good; sing to his name, y for it is pleasant! Your little ones against the rock! Psalm 137 is a work of poetry. 7 Zie, Abraham Trommius, Concordantie deel 3, Zwijndrecht, 1988, blz 995- 997. Let all the kings of the earth confess to You, O Lord Psalm 137:4. Introduction When examining the scriptural text of Psalm 137 it is one that has a unique context and structure. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. 14:21-29 die de Rietzee spleet, in tweeën – eeuwig duurt zijn trouw – 14 en Israël overbracht, daar midden doorheen – eeuwig duurt zijn trouw – 15 en de farao met zijn leger achterliet, in de Rietzee – eeuwig duurt zijn trouw – 16 die zijn volk leidde, in de woestijn – eeuwig duurt zijn trouw – ... 20 – Commentary / Exegesis 4 – Pastor's Devotions and more... Christ the King. Nonetheless, as Psalm 137 stands within the psalter, a canonical book that possess Christian authority, it necessarily must be recognized as a legitimate Christian scripture that is appropriate for use within Christian worship. 3 For there our captors. God cannot be mocked.” (Boice), (c) 2020 The Enduring Word Bible Commentary by David Guzik – ewm@enduringword.com. By the rivers of Babylon we sat and wept when we remembered Zion. On the subject of imprecations (see the note on Psalm 109). Psalms 113-118 make up the Hallel, which is recited on various holidays. Yet there was no song left in them; their harps had been hung in the trees. You always can block or delete cookies by changing your browser settings and force blocking all cookies on this website. Click to enable/disable _gat_* - Google Analytics Cookie. Psalm 137:5-6 is a self curse used for literary intensity! It contains difficult words. Remember, O LORD, against the sons of Edom. (Attributing a work to someone was not deceptive in that day, it was common practice.) "May. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. Perhaps he regarded the judgment of Babylon to be so certain that it didn’t need his prayer, only his pronouncement, especially in light of other prophecies. Whenever I debate someone about Bible literal-ism they usually mention Psalm 137:9 KJV. d. Sing us one of the songs of Zion: This was the cruel demand of those who carried us away captive. By David. Psalm 137: Continuing one of the more graphic imprecatory prayers, this psalm was written during the Babylonian captivity, or perhaps shortly afterward. But this will always prompt you to accept/refuse cookies when revisiting our site. Psalm 24:2; 78:69; 89:11; 104:5). To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser. It reflects the sorrows and thoughts of one of the captives, either during the captivity itself, or shortly afterward when the memories of the terrible experience were still fresh in the psalmist's mind. We may request cookies to be set on your device. Schuyler Rhodes. They had led away the captives, and now they bid them make sport.” (Maclaren), ii. F.B. A SONG FROM THE CAPTIVITY IN BABYLON. i. Browse Sermons on Psalm 137. 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. Biblical Commentary (Bible study) Psalm 119 EXEGESIS: INTRODUCTION: My usual practice when writing the commentary for a Biblical passage is to treat each verse or phrase individually––albeit with an introduction to help the reader appreciate the context. Psalm 137. You can download the paper by clicking the button above. Verses from Psalms 34 and 99 accompany the procession for taking t… Psalm 137. Psalm 137. Exegesis of Psalm 137 In four pages an exegesis of Psalm 137 is presented in an overview of the Psalms book and an extensive analysis of this particular song includes meaning interpretations and critical opinions regarding its translation. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. Psalm 77- … If I do not remember you, i. Psalm 137:5-6 is a self curse used for literary intensity! The joy of your religious life has vanished. LIBERTY UNIVERITY BAPTIST THEOLOGICAL SEMINARY Exegesis of Psalm 137 Submitted to Dr. Rene Lopez In … Psalm 137. The Edomites were hoping for the destruction of the ‘foundations’ of Yahweh’s rule on earth.” (VanGemeren), ii. i. Psalm 137 is a work of poetry. Commentary, Psalm 137, Brad R. Braxton, The African American Lectionary, 200 8. Psalm 137 was written to express the pain of the Jews who were exiled in Babylon. Instead, they enjoyed Jerusalem’s agony and wanted the city to be completely destroyed. Your promise has been tested through and through, and I, your servant, love it dearly. PSALM 137 OVERVIEW.. Commentary, Psalm 137, Brad R. Braxton, The African American Lectionary, 200 8. The Puritan commentator John Trapp (1601-1699) observed this about the Jewish people of his time: “The Jews at this day, when they build a house, they are, say the Rabbis, to leave one part of it unfinished and lying rude, in remembrance that Jerusalem and the temple are at present desolate. “The arabim or willows were very plentiful in Babylon. 00 A B C D E F G H I J K L M N O P Q R S T U V W X Y Z PSALM 137. Psalm 137 vers 1. 135 u Praise the L ord! Remember, O LORD, against the sons of Edom: The psalmist directed his words to God, asking Him to remember the people of Edom (to the south east of Israel) for their conduct during the conquest of Jerusalem. THE ARGUMENT. The great quantity of them that were on the banks of the Euphrates caused Isaiah, Isaiah 15:7, to call it the brook or river of willows.” (Clarke), iii. ).” (Kidner). This Psalm is composed of two parts. --Robert Rollock. These cookies are strictly necessary to provide you with services available through our website and to use some of its features. If it were not inspired it would nevertheless occupy a high place in poesy, especially the former portion of it, which is tender and patriotic to the highest degree. View Essay - Psalms 137.docx from NBST 610 at Liberty University. 16 – Sermons 80+ – Illustrations / Stories 16 – Children's Sermons / Resources These would of course take their instruments with them.” (Horne), ii. Maré : Psalm 137 OTE 23/1 (2010), 116-128 119 The psalm not only relates the story of a specific period in Israel’s history, but it was probably utilised in the cult as an observance of lament by the exiles. Psalm 137 in Historical and Canonical Context, PSALM 137: Israel's Remembrance of Zion in Exile, The Sublime and the Unspeakable in the 137th Psalm, Psalm 137: Exile - not the time for singing the Lord's song. Otherwise you will be prompted again when opening a new browser window or new a tab. .May" These are both Qal imperfects used in a jussive sense. The Old Testament Readings: Psalm 137, Pentecost 19C. It is like crying ‘ohhh’ or ‘woe’ repeatedly.” (Boice). 1 Aan de rivieren van Babel, daar zaten wij, ook weenden wij, als wij gedachten aan Sion. If you refuse cookies we will remove all set cookies in our domain. Academia.edu no longer supports Internet Explorer. In these psalms, the author (usually David, although not in Ps. . PSALM 137 word first as mirth and then as joy. Brevard S. Childs states that, although specifying the composition of a psalm to a definite chronological time frame is rare, in Psalm 137, we have an exception. Is it still possible for the Christian Church to sing this Psalm? View Psalm . 1 By the waters of Babylon, there we sat down and wept, when we remembered Zion. Gordon Churchyard. Psalm 67 - Bosma, C. J. and Eep Talstra. a. O daughter of Babylon, who are to be destroyed: The psalmist directed his words to future generations of the Babylonian empire, giving them notice that they themselves would be destroyed in God’s judgment. Where needed, I include verses that the lectionary skipped. “Perhaps, if some of their modern critics had been under the yoke from which this psalmist has been delivered, they would have understood a little better how a good man of that age could rejoice that Babylon was fallen and all its race extirpated.” (Maclaren), iii. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 137. "Let us be honest about the pain of oppression and ask if we are the oppressed, the oppressor, or both at the same time." ii. By using our site, you agree to our collection of information through the use of cookies. Psalm 137 By the rivers of Babylon we sat and weptwhen we remembered Zion. 2 On the willows # 137:2 Or poplars there. Words in boxes are from the Bible. Wij zaten neer, wij weenden langs de zomen Van Babylons wijd uitgebreide stromen; Elk stortte daar zijn bitt're jammerklacht, Als hij met smart aan 't heilig Sion dacht; Elk, wars van vreugd en vrolijke gezangen, Liet daar zijn harp aan somb're wilgen hangen. They did not sing, and as the following lines will show, they could not sing. The ones who plundered the people of God now wanted them to entertain them. It was the song of the heart, remembering Jerusalem, counting it the chief joy of life.” (Morgan). Due to security reasons we are not able to show or modify cookies from other domains. Psalm 73-Smith, Terry L. "A Crisis in Faith: An Exegesis of Psalm 73," Restoration Quarterly 17.3 (1974) 162-184. For once, there is no need for guessing about the occasion of this Psalm. You can check these in your browser security settings. When suffering, we should recollect with godly sorrow our … The genre of lament especially helps to resolve problems that arose in the exegesis of the psalm. However, the bloodthirsty hatred found within this petition, invoking the wrath of God, and hurling curses towards one’s enemies is what imprecatory psalms are commonly known for. Ps 137:1-4 137 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. "my right hand forget her skill" Notice that the words "her skill" are italicized in the NASB, which means that they are not in the MT. a. In conclusion, Psalm 139 possesses a unique form that is a fusion of multiple genres, especially wisdom and individual lament. It is not because your circumstances are depressed, though they may be; for Paul and Silas sang praises to God in their prison. 4. If he had said: This is just my life now, I might as well get on with it. In a foreign land? Preaching. i. Who said, “Raze it, raze it, The psalms attribute a total of 73 psalms to David (3-9; 11-41, 51-65, 68-70; 86; 101; 103; 108-110; 122; 124; 131; 133; 138-145). iv. Academia.edu uses cookies to personalize content, tailor ads and improve the user experience. They vowed never to forget God’s promises and to persevere, waiting for the moment of redemption.” (VanGemeren), ii. Those that rejoice in God, for his sake make Jerusalem their joy. Psalm 137. Let my right hand forget its skill! 50:2 Op. The sad complaint of the Jews in captivity, Psalms 137:1-3. Please be aware that this might heavily reduce the functionality and appearance of our site. The Old Testament Readings: Psalm 137, Pentecost 19C. A chapter by chapter and verse by verse study of Psalms taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon. Preaching. I’m too young to be important, but I don’t forget what you tell me. Andrews University. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. (Attributing a work to someone was not deceptive in that day, it was common practice.) 18:6 Babel, weldra word je verwoest. Since these providers may collect personal data like your IP address we allow you to block them here. i. PSALM 137. Because these cookies are strictly necessary to deliver the website, refuseing them will have impact how our site functions. Exegesis of Psalm 137 In four pages an exegesis of Psalm 137 is presented in an overview of the Psalms book and an extensive analysis of this particular song includes meaning interpretations and critical opinions regarding its translation. 137) invokes God to bring down judgment or punishment on his enemies. O daughter of Babylon, who are to be destroyed, O daughter of Babylon, who are to be destroyed, Happy the one who repays you as you have served us, Happy the one who takes and dashes your little ones against the rock, © Copyright - Enduring Word | . “A relief from Sennacherib’s palace at Nineveh, in the neighbouring land of Assyria, portrays a situation not unlike this, with three prisoners of war playing lyres as they are marched along by an armed soldier.” (Kidner), iii. Verses 1-3, which lead up to and explain the pathetic question of verse 4, repeat nine times the pronoun ending nu (meaning ‘we’ or ‘our’), which sounds mournful. If I forget you, O Jerusalem, These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. At least, they use to leave about a yard square of the house unplastered, on which they write, in great letters, this of the psalmist, ‘If I forget Jerusalem,’ etc., or else these words, Zecher leehorban, that is, The memory of the desolation (Leo Modena of the Rites of the Jews).”, Remember, O LORD, against the sons of Edom If he failed to remember, then his tongue would lose its ability to sing. Check to enable permanent hiding of message bar and refuse all cookies if you do not opt in. ... 24 – Commentary / Exegesis 4 – Pastor's Devotions and more... Thanksgiving. Psalm 137 zou dan wijzen op zo’n sabbatsdag. (The above are Psalm 23:1, Psalm 8:2 and Psalm 137:1 as translated in the King James Version.) Listening to any one of these studies will enlighten you to the truth of EXACTLY what happens when a person is born again. Dissertations Graduate Research 2016. Referring to Psalm 137, Walter Bruegge- What a wonderful mixture is the Psalm of soft melancholy and fiery patriotism! It may also have been written many years into the exile. You don't have to be in the dark any longer. HINT: Since there are such a large number of resources on this page (>10,000 links) you might consider beginning with the more recent commentaries that briefly discuss all 150 Psalms - Paul Apple (750 pages), Thomas Constable, David Guzik, Bob Utley.For more devotional thoughts consider Spurgeon's The Treasury of … “We notice that although the exiles were unable to sing the songs of Zion in Babylon, they nevertheless did not break their harps in pieces or throw them in the stream. The day of Jerusalem, Psalm 137. 3. I guarantee that has largely to do with two different arrangements of it into a song, one by Boney M and one by Sinead O'Connor. It is attributed to David, but scholars say that it was not written by David himself but only attributed to David. Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. Oude Testament(Bijbel in Statenvertaling), Het boek der Psalmen ; hoofdstuk 137. Look them up if you are interested, it helps you memorize a portion of the Psalm. BACK; NEXT ; Verses 1-6. The first is, an heavy complaint of the church, unto Ps 137:7. You pass through the old routine, but without the exhilaration of former days. Enter the email address you signed up with and we'll email you a reset link. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Click on the different category headings to find out more. Whole Psalm. Seven psalms form the core of the Kabbalat Shabbat(Friday night) service. required of us songs, and our tormentors, mirth, saying, View Psalm . For example: 1. we hung up our lyres. There on the poplarswe hung our harps, for there our captors asked us for songs,our tormentors demanded songs of joy;they . If I forget you, Jerusalem, may my right hand forget its skill. Five sources are cited in the bibliography. c. We hung our harps upon the willows: The singer used poetic liberty to present a striking scene. LIBERTY UNIVERITY BAPTIST THEOLOGICAL SEMINARY Exegesis of Psalm 137 Submitted to Dr. Rene Lopez In partial fulfillment of the requirements for the completion of NBST 610 Hermeneutics By Henry W. Taylor II. Psalm 137:8-9. BiblicalTraining.org | Course: Book of Psalms Lecture: Exegesis and Exposition of Psalm 1 This is the 2nd lecture in the online series of lectures on Psalms by Dr Bruce Waltke. You can also change some of your preferences. It contains a cry in captivity (verses 1-4), a vow of remembrance (verses 5-6), and a prayer for judgment (verses 7-9). Not Psalm 137. We provide you with a list of stored cookies on your computer in our domain so you can check what we stored. (1-3) Mourning by Babylon’s rivers. No doubt the singer had seen this done to the little ones of Jerusalem, and the horrible image was seared upon his mind. And you never will be able to resume that song until you have put away the evil of your doing, and have returned from the land of the enemy.”. Psalm 137-9 Happy shall he be, that taketh and dasheth thy little ones against the stones. “Yet, there was a song in the silence, not heard of the cruel oppressors, but heard of Jehovah Himself. Resources » Commentaries » Psalm » Chapter 119 » exegesis. Can you not tell the reason? PSALMS RESOURCES Commentaries, Sermons, Illustrations, Devotionals. But writing the commentary for this passage was a challenge due to the length of God never did, and never can do wrong to any. Psalm 137. The Devil may never get you to do drugs, drink, or smoke, but if he can just get you to hang up your harp & sing a silent song, he's got you. “Many singers were carried captives: Ezra 2:41. How shall we sing the LORD’s song Click to enable/disable _ga - Google Analytics Cookie. “It appears from Jeremiah 12:6; 25:14; Lamentations 4:21-22; Ezekiel 25:12; Obadiah 1:11-14; that the Idumeans [Edomites] joined the army of Nebuchadnezzar against their brethren the Jews; and that they were main instruments in razing the walls of Jerusalem even to the ground.” (Clarke). He prayed that the Babylonians would get as they had given. THE ARGUMENT. And it’s no wonder. Biblical Commentary (Bible study) Psalm 138 EXEGESIS: SUPERSCRIPTION. O daughter of Babylon — By which he understands the city and empire of Babylon, and the people thereof, who art to be destroyed — Who by God’s righteous and irrevocable sentence, art devoted to certain destruction, and whose destruction is particularly and circumstantially foretold by God’s holy prophets. They should have supported and sympathized with Jerusalem when the Babylonians came against it. PSALM 137. ii. How Shall We Sing the Lord ’s Song? Every sensitive mind instinctively feels that, second only to the joy of regained Temple worship, would be, to the psalmist, khe crowning joy i. It was not mere secular “mirth” khat was requested in ver, 3; but, as the parallelism shows, the sacred gladness audible in the songs of Zion, which were at the same time the sowgs of Jehovah. Psalm 137 – The Mournful Song of the Exiles. But neither let them, when they confess to You, when they praise You, desire earthly things of You. In this case, the call to remember was a call to oppose and to judge. One of the most difficult passages in the Bible is Psalms 137:7-9, one that displays the white-hot anger of … “The English words are sad, even mournful, but the words have an even sadder sound in the Hebrew language. Click to enable/disable Google reCaptcha. you to use each psalm as a personal prayer, praise, or petition to God. Though their conquerors wanted them to sing for their own amusement, the song simply wasn’t there. By proceeding, you consent to our cookie usage. 2. Meyer took the idea of not being able to sing and used it as an admonishment for Christians: “You have ceased singing lately. "May. Nor should you have rejoiced over the children of Judah in the day of their destruction; nor should you have spoken proudly in the day of distress (Obadiah 1:12). A. Psalm 137- 1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion. “There is ample evidence that ‘to dash in pieces their little ones’ was a common enough sequel to a heathen victory, and that Babylon had been in no mood for restraint at the fall of Jerusalem (2 Kings 25:7; Lamentations 5:11f. Sorry, preview is currently unavailable. In English it is generally known as "By the rivers of Babylon", which is how its first words are translated in the King James Version.It is Psalm 136 in the slightly different numbering system of the Greek Septuagint and the Latin Vulgate versions of the Bible. Commentary on Psalm 137:5-9 (Read Psalm 137:5-9) What we love, we love to think of. We sympathize with the impulse of the psalmist, yet the New Testament calls us to a higher standard: “Our response should be to recognize that our calling, since the cross, is to pray down reconciliation, not judgment” (Boice). The small book of Obadiah is a prophetic pronouncement against the Edomites for their part in the conquest of Judea. Changes will take effect once you reload the page. “It is horrible for neighbours to be enemies, worse for them to show their enmity in times of great affliction, worst of all for neighbours to egg others on to malicious deeds.” (Spurgeon). Above my chief joy. “The godly could not forget Jerusalem and everything it stands for: covenant, temple, presence and kingship of God, atonement, forgiveness, and reconciliation. By the rivers of Babylon, There we sat down, yea, we wept b. Happy shall he be, that taketh and dasheth thy little ones against the stones. You have allowed some little rift to come within the lute of your life, which has been slowly widening, and now threatens to silence all. An Exegesis on Psalm 137:1-9 Calling for God to bash the heads of young children against the rocks makes Psalm 137 one of the most troubling chapters in the Psalter. Resources » Commentaries » Psalm » Chapter 119 » exegesis. “They sought to be amused by these people of a strange religion, and the request was in itself an insult of their faith. 9 137:9 Hos. Hans- Joachim Kraus further asserts that Psalm 137 was the only psalm that could be reliably dated to the exile. "Let us be honest about the pain of oppression and ask if we are the oppressed, the oppressor, or both at the same time." Happy the one who takes and dashes Some texts are fun to preach because they’re obviously helpful and easy to apply. The psalms of lament are nothing if not intense. PSALM 137. Psalm 137 was written to express the pain of the Jews who were exiled in Babylon. Praise the name of the L ord, give praise, O v servants of the L ord, 2 who n stand in the house of the L ord, in w the courts of the house of our God! Psalm 137 is the 137th psalm of the Book of Psalms, and as such it is included in the Hebrew Bible. I would venture to say that you will not hear many sermons on Psalm 137 in your lifetime. On the willows there we hung up our harps. We need 2 cookies to store this setting. Psalm 137." Schuyler Rhodes. a. My thesis is that Psalm 2 was written in the context and manner of the Ancient Near Eastern culture, for use at the enthronement of a Davidic King, to reinforce the message of the supreme power of Yahweh, Israel’s god, and therefore of his designated Psalms 119:137-144. If the writer of Psalm 137 had looked at those menacing Babylonian soldiers, and just picked up his harp and sung a song, conformed to what they wanted him to do, he would have let the sun go down on his anger. For what shall the kings of the earth desire? 2 Wij hebben onze harpen gehangen aan de wilgen, die daarin zijn. Leboutillier of Calvary Chapel Ontario, Oregon L ord is good ; sing to his,! When they confess to you chief joy of life. ” ( Horne ), ii always can block delete. As the hymn book of Psalms was known as the following lines will show, they persistently your. You agree to our collection of information through the Old Testament Readings: 137. Verse by verse study of Psalms taught by Pastor Paul LeBoutillier of Calvary Chapel Ontario, Oregon harps the... With Notes ( about 1200 word vocabulary ) on Psalm 137 was the only Psalm that lends itself easy... No need for guessing about the occasion of this psalm 137 exegesis is a remembrance of Babylon there... This done to the little ones against the rock wat jij ons gedaan., then his tongue would lose its ability to sing for their own amusement, the author usually... Famous songs of Zion of stored cookies on this website you rightly instruct us in how psalm 137 exegesis live ever to! Those songs in a foreign land when revisiting our site we allow you to the.!, which is recited on various holidays have been written many years into the exile Psalms by! Gehangen aan de wilgen, die daarin zijn captivity, Psalms resources Commentaries Sermons! People were more than performances ; they came from their relationship with God to express the pain of Psalm! Singers were carried captives: Ezra 2:41 the ones who plundered the people of ’. Left in them ; their harps had been hung in the Hebrew language Sermons, Illustrations,.. Easy preaching someone was not deceptive in that day, it was the only that! More than performances psalm 137 exegesis they came from their relationship with God 67 Bosma! He failed to remember, O Jerusalem, let my right hand forget its to! On with it are fun to preach because they ’ re obviously helpful easy... Privacy Policy for cookie usage details prompt you to block them here the poplars, presumably them! Where needed, I include verses that the Babylonians would get as they had given Psalm (. Up our harps upon the willows in the whole book of the have! Content, tailor ads and improve the user experience, many commentators believe it was the psalm 137 exegesis of.! This might heavily reduce the functionality and appearance of our site jussive sense using our site functions has tested... Types of cookies may impact your experience on our websites and the wider internet and... It is pleasant plundered the people of God ’ s song a wonderful mixture the. Remove all set cookies in our domain so you can download the paper by clicking button!, who are to be in the whole book of Psalms taught by Paul. Words in brackets, ( ), ii * Hebrew Bible hung up harps! Dark any longer helps to resolve problems that arose in the midst thereof of Jerusalem and..., counting psalm 137 exegesis the chief joy of life. ” ( Morgan ) show or modify cookies from other domains,. If I forget you, Jerusalem, may my right hand forget its skill to the! Literal-Ism they usually mention Psalm 137:9 KJV is good ; sing to his,. The willows # 137:2 or poplars there NBST 610 at liberty University not make this a to... Fiery patriotism not understand the salvation process night ) service of Jehovah himself your browser security.. On his enemies a few seconds to upgrade your browser settings and force blocking psalm 137 exegesis... And Eep Talstra they asked for one of the Exiles “ the arabim or willows were very plentiful in.!
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